{"id":4438,"date":"2015-12-30T16:43:51","date_gmt":"2015-12-30T16:43:51","guid":{"rendered":"http:\/\/tramacultura.org\/?page_id=4438"},"modified":"2015-12-30T16:43:51","modified_gmt":"2015-12-30T16:43:51","slug":"las-trampas-del-discurso-introduccion-a-las-falacias","status":"publish","type":"page","link":"https:\/\/tramacultura.org\/?page_id=4438","title":{"rendered":"# Las trampas del discurso. Introducci\u00f3n a las falacias"},"content":{"rendered":"

\"trampes<\/p>\n

En la<\/span> prensa,<\/span> en la televisi\u00f3n,<\/span> en las<\/span> conversaciones<\/span> de caf\u00e9<\/span> o en las<\/span> discusiones<\/span> dom\u00e9sticas<\/span>, los discursos est\u00e1n llenos<\/span> de falacias<\/span>, argumentos err\u00f3neos<\/span> que alteran los<\/span> razonamientos<\/span> y<\/span> condicionan las<\/span> decisiones.<\/span> Las<\/span> falacias<\/span>, tanto si se cometen<\/span> de forma involuntaria<\/span> como si<\/span> se trata<\/span> de enga\u00f1os<\/span> deliberados,<\/span> nos alejan de la<\/span> b\u00fasqueda de la verdad<\/span> en<\/span> las<\/span> discusiones<\/span> y<\/span> convierten los<\/span> intercambios<\/span> de argumentos<\/span> en combates<\/span> en el<\/span> que gana<\/span> quien<\/span> llama<\/span> m\u00e1s<\/span> o quien<\/span> es m\u00e1s<\/span> ocurrente<\/span>. Desde el<\/span> punto de vista<\/span> de la filosof\u00eda anal\u00edtica<\/span>, aprenderemos de manera pr\u00e1ctica<\/span> a detectar<\/span> las<\/span> falacias<\/span> y<\/span> contrarrestar<\/span> sus efectos<\/span> nocivos<\/span> en la vida<\/span> cotidiana y<\/span> en \u00e1mbitos<\/span> como los medios de<\/span> comunicaci\u00f3n, la<\/span> pol\u00edtica o<\/span> la econom\u00eda.<\/span><\/span><\/p>\n

Temario<\/span><\/span><\/span><\/p>\n

1.-<\/span> Concepto<\/span> de falacia<\/span>. Falacias<\/span> formales<\/span> e informales<\/span><\/p>\n

2.-<\/span> Falacias<\/span> informales<\/span> (<\/span>I). Falacias<\/span> informales<\/span> que vulneran<\/span> el criterio de<\/span> claridad.<\/span><\/p>\n

3.-<\/span> Falacias<\/span> informales<\/span> (<\/span>II). Falacias<\/span> informales<\/span> que vulneran<\/span> el criterio<\/span> de relevancia.<\/span><\/p>\n

4.-<\/span> Falacias<\/span> informales<\/span> (<\/span>III). Falacias<\/span> informales<\/span> que vulneran<\/span> el criterio<\/span> de suficiencia.<\/span><\/p>\n

.<\/span><\/p>\n

Los cursos<\/span> se pueden iniciar<\/span> en cualquier momento y<\/span> tienen una duraci\u00f3n<\/span> de un mes.<\/span> Elige<\/span> cu\u00e1ndo deseas<\/span> empezarlo<\/span>! La matriculaci\u00f3n<\/span> se<\/span> puede hacer en<\/span> la direcci\u00f3n electr\u00f3nica<\/span> reserves@tramacultura.org<\/span><\/p>\n

Precio<\/span> general: 50<\/span> \u20ac<\/span><\/p>\n

Precio<\/span> reducido<\/span>: 25% de descuento<\/span> para personas<\/span> estudiantes,<\/span> menores de edad,<\/span> docentes<\/span>, mayores de 65 o pensionistas<\/span>, paradas, titulares de carn\u00e9s<\/span> de familias<\/span> monoparentales o<\/span> numerosas,<\/span> suscriptoras<\/span> de Diagonal,<\/span> suscriptoras<\/span> de<\/span> La Directa<\/span> y grupos<\/span> (<\/span>5 o m\u00e1s inscritas<\/span> a la vez)<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

En la prensa, en la televisi\u00f3n, en las conversaciones de caf\u00e9 o en las discusiones dom\u00e9sticas, los discursos est\u00e1n llenos de falacias, argumentos err\u00f3neos que alteran los razonamientos y condicionan las decisiones. Las falacias, tanto si se cometen de forma involuntaria como si se trata de enga\u00f1os deliberados, nos alejan \u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-4438","page","type-page","status-publish","hentry","column","threecol"],"_links":{"self":[{"href":"https:\/\/tramacultura.org\/index.php?rest_route=\/wp\/v2\/pages\/4438","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tramacultura.org\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/tramacultura.org\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/tramacultura.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tramacultura.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4438"}],"version-history":[{"count":1,"href":"https:\/\/tramacultura.org\/index.php?rest_route=\/wp\/v2\/pages\/4438\/revisions"}],"predecessor-version":[{"id":4439,"href":"https:\/\/tramacultura.org\/index.php?rest_route=\/wp\/v2\/pages\/4438\/revisions\/4439"}],"wp:attachment":[{"href":"https:\/\/tramacultura.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4438"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}